Abstract
The Hindu magazine of Sunday, March 12, 2023 carried a fascinating interview with Austrian historian Ebba Koch (EK), the author of The Planetary King: Humayun Padshah, Inventor and Visionary on the Mughal Throne. After reading the interview, I was tempted to re-read the book Mediaeval India by Stanley Lane-Poole (SL-P) that I had first come across in 1967-68, while preparing for the civil services examination. Having done that, I was struck by how two historians – one covering a thousand-year span encompassing several dynasties and rulers and another focusing on one king – can come up with two completely contrasting depictions of the same person.
Humayun (1508-1556)
Humayun is the regal name of Mirza Nasir-ud-Din Muhammad, the son of Babar who succeeded him in 1530 as the second Mughal king of India. He ruled from 1530 to 1540 and again from 1555 to 1556. Humayun was never the undisputed monarch for he had to contend with opposition from his brother Kamran in Afghanistan, Bahadur Shah in Gujarat and Sher Shah Suri in Bihar. Sher Shah Suri defeated him at Chausa and Kannauj in 1539 and 1540. Humayun went into exile, wandering through Sind to reach Iran in 1544. With the help of the Shah of Iran, he reconquered Kandahar in 1545 and Kabul finally in 1550. Civil wars among the descendants of Sher Shah enabled Humayun to capture Lahore in early 1555 and, after defeating the governor of the Punjab at Sirhind, he recovered Delhi and Agra in July 1555. The next year, Humayun was fatally injured when he fell down the staircase of his library. His tomb in Delhi, built by Akbar several years after his death, is the first of the great Mughal architectural masterpieces; it was designated a UNESCO World Heritage site in 1993.
Stanley Lane-Poole’s Account
Book III of Medieval India deals with the Moghul Empire (1326-1764). Chapter IX “The Ebb of the Tide” (pages 163-177) devoted to Humayun comes between Chapter VIII “The Coming of the Moghuls” (pages 141-162) about the Emperor Babar and Chapter X “The United Empire” on Akbar, Chapter XI on “Akbar’s Reforms” and Chapter XII on “The Great Moghul” (pages 178-244).
Humayun’s Personality
Chapter IX opens with the doting father’s Babar’s praise for Humayun. SL-P then introduces Humayun to his readers thus:
“The young prince was indeed a gallant and loveable fellow, courteous, witty, and accomplished as his father, warm-hearted and emotional, almost quixotic in his notions of honour and magnanimity, personally brave – as indeed were all the princes of his house – and capable of great energy on occasions. But he lacked character and resolution. He was incapable of sustained effort, and after a moment of triumph would bury himself in his harim and dream away the precious hours in the opium-eater’s paradise whilst his enemies were thundering at the gate. Naturally kind, he forgave when he should have punished; light-hearted and sociable, he revelled at the table when he ought to have been in the saddle. His character attracts but never dominates. In private life he might have been a delightful companion and a staunch friend; his virtues were Christian, and his whole life was that of a gentleman. But as a king he was a failure. His name means ‘fortunate’ and never was an unlucky sovereign more miscalled.”
Humayun, the Comeback Kid that quite wasn’t
In his twenty-six years of rule, Humayun was at the helm of affairs only during the first ten and the last one year. He was in exile during the rest of the time. SL-P gives a rather unflattering account of the repeated military failures of Humayun in all the three theatres of war. Humayun finally recaptured Delhi and Agra in 1555 to get down to the task of organising the recovered kingdom. But there was a tragedy waiting. In the words of SL-P,
“It seemed as if his luck had turned at last. But nothing ever went well for long with this unfortunate monarch. Scarcely had he enjoyed his throne at Delhi for six months when he slipped down the polished steps of his palace, and died in his forty-ninth year (Jan.23, 1556). His end was of a piece with his character. If there was a possibility of falling, Humayun was not the man to miss it. He tumbled through life, and he tumbled out of it.”
For SL-P, that summed up Humayun’s life which was the ebb of the tide – the title of the chapter!
Ebba Koch’s Interview
Ziya Us Salam of the Hindu sets the right tone for the interview with these words:
“Neither mourned, nor remembered by millions, Humayun is almost the forgotten Mughal emperor. Sandwiched between Babur, the founder of the Mughal dynasty, and Akbar, the greatest Mughal emperor, Humayun cuts a forlorn figure. Deeply interested in astronomy and astrology, he was a man of many oddities, and deserves more than the cursory attention that has been his fate in school textbooks.”
A few of the leading questions by Ziya and answers by EK:
Q: The period from 1530 to 1556 is almost like a vacuum in time for students of history with Humayun being mentioned only fleetingly. How does one talk of a man who lost his empire yet managed to come back to power?
A: “Humayun is not considered a great warrior even though historians have studied his battles and increasingly rehabilitated him as a general. But if we combine this aspect of the monarch with his intellectual persona, it implies enlarging the world of Timurid-Mughal princes and including within an extraordinary group of educated and gifted savants who were also diplomats, mathematicians, astronomers, astrologers and generals. Humayun did not conform to the established notions of kingship, he was a free thinker and broke social conventions. The originality of his thinking and his inventions made it difficult for future generations to understand him and thus they preferred to ignore Humayun.”
Q: Has there been a monarch in Indian history to rival Humayun’s love for astronomy and astrology?
A: “I can’t think of any ruler with Humayun’s knowledge and interest in astronomy and astrology. Humayun had the best scientists to advise him. The scholar Muslih al-Din al-Lari from Shiraz was at Humayun’s court in the 1530s; he wrote on cosmological concepts which would have been of interest to the padshah. A special favourite of Humayun’s was Maulana Nur al-Din Tarkhan from Jam in Khurasan, who was distinguished for his knowledge of mathematics, astronomy, and the use of the astrolabe. Abu’l Fazl mentions the Hindu astronomer or astrologer Maulana Chand, who had ‘great skill in and knowledge of the astrolabe and the details of the star catalogues and casting horoscopes’...”
“Other scholars such as Shaikh Abu’l Qasim Astrabadi and Maulana Ilyas al-Ardabili, with whom Humayun studied astronomy and mathematics, joined his court in Kabul. Humayun himself wrote scientific treatises and is credited with a mathematical text for his on Akbar. Jahangir was proud to own a manuscript by his grandfather which contained an ‘introduction to the science of astronomy and some other unusual matters, most of which he had experimented with, found to be true, and recorded therein’. When Humayun returned to India, he planned to construct an observatory.”
(Astrolabe is “an instrument used to make astronomical measurements, typically of the altitudes of celestial bodies, and in navigation for calculating latitude, before the development of the sextant.”)
Q: Will Mughal history be complete without Humayun?
A: “Humayun is the most intriguing and thought-provoking ruler of the dynasty and if we engage with his personality and ideas, it will shed a new light on the potential of these extraordinary rulers.”
1903 to 2023
SL-P’s classic was first published in 1903 while EK’s book has just been published in the fall of 2022. Hundred and twenty years is a long enough time gap for the traditions and style of writing history to have changed.
SL-P starts he preface to his book with the caveat that “History is always continuous; there can be no ‘fresh start’ and each new period carries on much of what preceded it. In India, as ever in the East, change is so gradual as to be almost imperceptible.” He then goes on to say that “The history of the Mohammedan Period is therefore necessarily more a chronicle of kings and courts, and conquests than of organic or national growth.” To an extent this explains, but does not excuse, his perfunctory disposal of Humayun in 15 pages as compared to Babar and Akbar who get 22 and 67 pages respectively. In contrast, EK’s book is 384 pages long and has 273 photographs.
The publisher’s blurb describes EK’s book as a “a seminal inquiry into Humayun’s personality and his remarkable cultural achievements” that “restores the second Mughal emperor to his rightful place.” About the book itself, this is what the publisher says:
“Humayun, the son of Babur and the second Mughal ruler, reigned in Agra from 1530 to 1540 and then in Delhi from 1555 to 1556. Until now, his numerous achievements, including winning back the throne of Hindustan, have not been well recorded. Humayun neither wrote an autobiography nor had a historian to glorify him; the eccentric accounts of his historian Khwandamir elude general comprehension.”
“The Planetary King follows Humayun’s travels and campaigns during the political and social disturbances of the early sixteenth century. It delves into Humayun’s extraordinary social and intellectual life; demystifies his magico-scientific world view, draws attention to his deep involvement with literature, poetry, painting, architecture, mathematics, astronomy, astrology, occultism and extraordinary inventions; and offers a new analysis of Humayun’s mausoleum as the posthumous sum of his visions and dreams.”
Summing Up
Let me also begin with a caveat. I have not read The Planetary King as it is yet to be widely and affordably available in India. My comments are based on the author’s interview published in the Hindu. Having said that, I would hasten to add that I know enough about the book and its conclusions to compare and contrast it with that of SL-P. In life, no historian’s verdict about a person or an event is final or fatal.
As more scholars undertake further and deeper studies, new perspectives and insights will surely emerge. We only need to have the broadmindedness to grant that the historians in question – SL-P and EK in this case – did not have a personal agenda to be either dismissive or hagiographic about Humayun. All writing about history – past or present – can then be enlightening and uplifting. As the Tamil poet Maruthakasi wrote sixty-five years ago, “அன்னவரெல்லாம் எங்கள் முன்னவர் என உணர”! [Appreciate that all those (historical characters) were our predecessors]. To rephrase what Einstein said of Mahatma Gandhi, generations to come must readily believe that “…such a one as this ever in flesh and blood walked upon this earth.”
S. Krishna Kumar
30th March, 2023
Bengaluru
Blog # 60